massive pain in the heart on the LEFT...
of the body.
And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the body of a man ...
and as the man ...man looked at ...his body ...he thought his body was strong and worthy and able ...
even clean as though he washed had washed himself ...clean...
NOW as the man ...man looked at himself ...even somewhat proud ...of the ...way ...he appeared ...and his strength ...
Suddenly his eyes were opened ...
and there appeared a huge horrible (whoreable) redness on the LEFT of his proud chest ...that he thought ...imagined ...and fantasized was strong and clean ...
even so massive was the redness that it ...covered ...all of the mans ...body ...on his LEFT...
even
covering ...over the fullness ...of his heart. (period)
and scripture came back to remembrance ...
Or when shall the end of the first, and the beginning of it that followeth?
And he said unto me: From Abraham unto Isaac, when Jacob and esau were born of
him, Jacobs hand held first the heel of esau: for esau is the end of this
world, and Jacob is the beginning of it that followeth. The hand of man
between the heel and the hand. Other question ( Esdras ) ask thou not.
THE
GOSPELL OF ST. MATTHEW Chpt 22 And Jesus answered and spake unto them again, in similitudes, saying. The
kingdom of heaven is like unto a certain King, which married his son, and sent
forth his servants, to call them that were bid to the wedding, and they would
not come. Again he sent forth other servants, saying. Tell them which are
bidden: behold I have prepared my dinner, mine oxen and my fatlings are killed,
and all things are ready, come unto the marriage. But they made light of it, and
went their ways: one to his *firm place, another about his merchandise, the
remnant took his servants and intreated them ungodly and slew them. When the
king heard that, he was wroth, and sent forth his warriors and destroyed those
murderers, and burnt up their city. THE
SECOND OF THE MACHABEES Chpt 4
This Simon now ( of whom we spake afore ) being a betrayer of the money and
of his own natural country, reported the worst of Onias: as though he had
moved Heliodorus unto this, and as though he had been a bringer up of evil. Thus
he was not ashamed call him an enemy of the realm, that was so faithful an
overseer and defender of the city and of his people: yee and so fervent in the
law of God. But when the malice of Simon increased so far, that through his
friends there were certain manslaughters committed: Onias considered the peril
that might come through this strife, and how that Apollonius ( namely the chief
lord in Celosyria and Phenices ) was all set up tyranny, and Simons malice
increased the same: He gat him to the king, not as an accuser of the citizens,
but as one that by himself intended the common wealth of the whole multitude.
For he saw it was not possible to live in peace, neither Simon to leave off
from his foolishness, except the king did look thereto. But after the death
of Seleucus, when *Antiochus ( which is called the noble ) took the kingdom:
Jason the brother of Onias labored to be high priest: for he came unto the king,
and promised him three hundred and sixty talents of silver, and of the other
rents eighty talents. Beside this he promised him yet an hundred and fifty if
he might have *the school of the children, and that he might call them of
Jerusalem Antiochians. Which when the king had granted, and he had gotten
the superiority, he began immediately to draw his kinsmen to the custom of
the Heathen, put down the things that the Jews had set up of love, by John
the father of Eupolemius, which was sent ambassador unto Rome, for to make the
bond of friendship and love. He put down all the Jews and Liberties of the
Jews, and set up the wicked statutes. He durst make a frightening
school under the castle, and set fair young men to learn the manners of whores
and brodels.
This was now the beginning of the Heathenish and strange conversation,
brought in through the ungracious and unheard wickedness of Jason, which
should not be called a Priest, but an ungodly person. In so much that the
priests were now no more occupied about the service of the altar, but
despised the temple, regarded not the offerings: yee gave their diligence to
learn to fight, to wrestle, to leap, to dance, and to put at the stone: not
setting by the honor of the fathers, but liked the glory of the Greeks best
of all: for the which they strove perilously, and were greedy to
follow their statutes, yee their lust was in all things to be like them,
which afore were their enemies and destroyers. How be it to do wickedly
against the law of God, shall not escape unpunished: but of this we shall
speak here after.
What time as the Olympiades sports were played at Tyrus ( the king
himself being present ) this ungracious Jason sent *wicked men bearing from them
of Jerusalem ( which were now called Antiochians ) three hundred drachmas of
silver for an offering to Hercules. These had they that carried them, desired
under such a fashion, as though they should not have been offered, but bestowed
to other uses. Nevertheless he that sent them, sent them to the intent that they
should be offered unto Hercules. But because of those that were present, they
were given as to the making of ships. And Apollonius the son of Nesteus was sent
into Egypt, because of the noble men of king Ptolomy Philometor. Now when
Antiochus perceived that he was put out from meddling in the realm, he sought
his own profit, departed from thence, came to Joppa, and then to Jerusalem:
where he was honorably received of Jason and the city, and was brought in with
torch light and with great praise: and so he turned his host unto Phenices THE
GOSPELL OF ST. MATTHEW Chpt 25 When the son of man cometh in his glory, and
all the holy angels with him, then shall he sit upon the seat of his glory,
and before him shall be gathered all nations. And he shall separate them one
from another, as a shepherd divideth the sheep from the goats. And he shall set
the sheep on his right hand, and the goats on the left. Then shall the King
say to them on his right hand: Come ye blessed children of my father, inherit ye
the kingdom prepared for you from the beginning of the world. For I was an
hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was
harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye
visited me. I was in prison and ye came unto me. Then shall the righteous answer
him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and
gave thee drink? when saw we thee harborless, and lodged thee? or naked and
clothed thee? or when saw we thee sick or in prison and came unto thee? And the
king shall answer and say unto them: Verily I say unto you: in as much as ye
have done it unto one of the least of these my brethren, ye have done it to me. THE
GOSPELL OF ST. MATTHEW Chpt 25 Then the kingdom of heaven shall be likened unto ten virgins, which took
their lamps, and went to meet the bridegroom: five of them were foolish, and
five were wise. The foolish took their lamps, but took none oil with them. But
the wise took oil with them in their vessels with their lamps also. While the
bridegroom tarried, all slumbered and slept. And even at midnight, there was a
cry made: behold, the bridegroom cometh, go out against him. Then all those
virgins arose, and prepared their lamps. And the foolish said to the wise: give
us of your oil, for our lamps go out. But the wise answered saying: Not so, lest
there be not enough for us and you: but go rather to them that sell, and buy for
yourselves. And while they went to buy, the bridegroom came: and they that
were ready, went in with him to the wedding, and the gate was shut up.
Afterwards came also the other virgins saying: Master, master, open to us. But
he answered and said: verily I say unto you: I know not you. Watch therefore:
for ye know neither the day nor yet the hour, when the son of man shall come. and scripture came back
to remembrance... THE
GOSPELL OF ST. MATTHEW Chpt 25 When the son of man cometh in his glory, and
all the holy angels with him, then shall he sit upon the seat of his glory,
and before him shall be gathered all nations. And he shall separate them one
from another, as a shepherd divideth the sheep from the goats. And he shall set
the sheep on his right hand, and the goats on the left. Then shall the King
say to them on his right hand: Come ye blessed children of my father, inherit ye
the kingdom prepared for you from the beginning of the world. For I was an
hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was
harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye
visited me. I was in prison and ye came unto me. Then shall the righteous answer
him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and
gave thee drink? when saw we thee harborless, and lodged thee? or naked and
clothed thee? or when saw we thee sick or in prison and came unto thee? And the
king shall answer and say unto them: Verily I say unto you: in as much as ye
have done it unto one of the least of these my brethren, ye have done it to me. And when the Lord thy God hath brought thee into the land which
he sware unto thy fathers Abraham, Isaac and Jacob, to give thee with great and
goodly cities which thou buildest not, and houses full of all manner goods which
thou filledst not, and wells digged which thou diggedst not, and vines and olive
trees which thou planted not, and when thou hast eaten, and art full: Then
beware lest thou forget the Lord which brought thee out of the land of Egypt the
house of bondage. But fear the Lord thy God and serve him, and swear by his
name, and see that ye walk not after strange gods of the Gods of the nations
which are about you. For the Lord thy God is a jealous God among you, lest the
wrath of the Lord thy God wax hot upon thee and destroy thee from the earth.
Every man can *eschue a person moved to anger, for what he doth wisely? Even
so shall the Lord of Hosts take away from Jerusalem and from Juda, all
possessions and power, all meat and drink, the captain and the soldier, the
judge and the prophet, the wise and the aged man, the worshipful of fifty year
old, and the honorable: the Senators, and the men of understanding: the masters
of crafts and orators. And I shall give you children to be your princes,(
sayeth the Lord ) and babes shall have the rule of you. One shall ever be
doing violence and wrong to another. The boy will presume against the elder, and
the vile person against the honorable. Ye when one shall take a friend of
his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our
head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat
nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda
must decay, because both their words and counsel are against the Lord, they
provoke the presence of his Majesty unto anger. The changing of their
countenance betrayeth them, yee they declare their own sins themselves, as the
Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily
rewarded. Then shall they say: O happy are the godly, for they may enjoy the
fruits of their studies. But woe be unto the ungodly and unrighteous for they
shall be rewarded after their works. O my people, *ribaudes oppress thee, and
women have rule of thee. O my people, thy leaders deceive thee, and tread out
the way of thy footsteps. The Lord is here to commune of the matter, and
standeth to give judgement with the people. The Lord shall come forth to reason
with the Senators and princes of his people, and shall say thus unto them: It is
ye that have burnt up my vineyard, the robbery of the poor is in your house.
Wherefore do ye oppress my people, and marred the faces of the innocents? thus
shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud,
and come in with stretched out necks, and with vain wanton eyes: seeing they
come in tripping so nicely with their feet: Therefore shall the Lord shave the
heads of the daughters of Sion, and make their beauty bare in the day. In that
day shall the Lord take away the gorgeousness of their apparel, and spangles,
chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide
and boarded raiment, brushes and head bands, rings and garlands, holy day
clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles
there shall be loose bands. And for well set hair there shall be baldness.
Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son
burning. Their husbands and their mighty men shall perish with the sword in
battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets =
ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son
burning exactly as recorded There were
tyrants in the world in those days. For after that the children of God had gone
in unto the daughters of men, and had begotten them children, the same children
were the mightiest of the world, and men of renown. And when the Lord saw that
the wickedness of man was increased upon the earth, and that all the imagination
and thoughts of his heart was only evil continually, he repented that
he had made man upon the earth, and sorrowed in his heart. And said: I will
destroy mankind which I have made, from off the face of the earth: both man,
beast, worm and fowl of the air, for it repenteth me that I have made them. But
yet Noe found grace in the sight of the Lord. THE
REVELATION OF ST JOHN Chpt 12 And I heard a loud voice saying: in heaven is now made salvation
and strength and the kingdom of our God, and the power of his Christ. For he is
cast down which accused them before God day and night. And they overcame him by
the blood of the lamb, and by the word of their testimony, and they loved not
their lives unto the death. Therefore rejoice heavens, and ye that dwell in
them. Woe to the inhabiters of the earth, and of the sea: for the devil is come
down unto you which hath great wrath, because he knoweth that he hath but a
short time. *stonde: two
possible words come from the Middle English: stound: meaning "a short
time" and stonen: meaning "stunned". stunned because of the
vision (the flood out of
satans mouth is all the worldly lies and deceptions and deceit ...) that
flood is the wicked waters of any and all LIES ...especially evil spiritual lies
...even as the king james bible of Gog
and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ... THE
FOURTH BOOK OF ESDRAS Chpt 12 And where as thou
sawest two underwings upon the head that is on the right side, it signifieth
that it is they, whom the Highest hath kept unto their end: this is a small
kingdom, full of trouble. The Lion whom thou sawest rising up out of the
wood, and roaring, and speaking unto the Eagle, and
rebuking him for his unrighteousness, is the wind, which the Highest hath kept
for them and for their wickedness unto the end: he shall reprove them, and rent
them asunder before them. For he shall set them living before the judgement,
and shall rebuke them: for the residue of my people shall he deliver with
trouble, those that be preserved over mine ends: and he shall make them joyful
until the coming day of Judgement, where of I have spoken unto thee from the
beginning. This is the dream that thou sawest, and this is the interpretation.
Thou only hast been meat to know the secret of the Highest.
For the wrath of God appeareth from heaven against all ungodliness and
unrighteousness of men which withhold the truth in unrighteousness: seeing,
what may be known of God, that same is manifest among them. For God did show it
unto them. So that his invisible things: that is to say, his eternal power and
godhead, are understood and seen, by the works from the creation of the world.
So that they are without excuse, in as much as when they knew God, they
glorified him not as God, neither were thankful but waxed full of vanities in
their imaginations, and their foolish hearts were blinded. When they counted
themselves wise, they became fools and turned the glory of the immortal God,
unto the similitude of the image of mortal man, and of birds, and fourfooted
beasts, and of serpents. Wherefore God like wise gave them up unto their
hearts lusts, unto uncleanness, to defile their own bodies between themselves:
which turned his truth unto a lie, and worshipped and served the creatures
more then the maker, which is blessed for ever. Amen. For this cause God gave
them up unto shameful lusts. For even their women did change the natural use
unto the unnatural. And likewise also the men left the natural use of the woman,
and burned in their lusts one on another. And man with man wrought filthiness,
and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God
delivered them up unto a lewd mind, that they should do those things which
were not comely, being full of all unrighteous doing, of fornication,
wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit,
evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud,
boasters, bringers up of evil things, disobedient to father and mother, without
understanding, covenant breakers, unloving, truce breakers and merciless. Which
men though they knew the righteousness of God, how that they which commit such
things, are worthy of death, yet not only do the same, but also have pleasure
in them that do them. The
Lord hateth as well him that justifieth the ungodly, as him
that condemeth the innocent. THE
FOURTH BOOK OF ESDRAS Chpt 6 And he said unto me: In the beginning when the ground was made: before
the world stood, or ever the winds blew, before it thundered and lightened, or
ever the foundations of paradise were laid, before the fair flowers were seen,
or ever the moveable powers were established, before the innumerable multitude
of angels were gathered together, or ever the highness of the air was lifted up,
afore the measures of the firmament were named, or ever the chimneys of Sion
were hot, and the present years were sought out, and or ever the inventions of
those that now sin, were put aside, before they were sealed that now gather
faith for a treasure: then did I consider and ponder all these things, and they
all were made through me, and through none other: Then answered I and said:
which shall be the parting asunder of the times? Or when shall the end of the
first, and the beginning of it that followeth? And he said unto me: From Abraham
unto Isaac, when Jacob and esau were born of him, Jacobs hand held first the
heel of esau: for esau is the end of this world, and Jacob is the
beginning of it that followeth. The hand of man between the heel and the hand.
Other question ( Esdras ) ask thou not.
and others of a similitude ...
"redness
of esau...and ruination ...ruin of the nation..."
"marriage
of class not heart..."
"gave
them up unto their hearts lusts..."
"of
lawlessness houses and hearts..."
"hell
in the proud traditional heartland..."
the
worldly trying to look into your heart and soul..."
"cunning
skills earnest heart..."
"imagination
and thoughts of his heart was only evil continually...
"forget
full mind not heart...
"more
on ...the desert of the heartland of the eagle..."
"in
the desert of the heartland of the eagle..."
"town
of the heartland being...being prepared..."
"watching
your heart watching your mouth watching your hands"
"minimum
measures of heart..."
"more
rains ...thoughts imaginations reins ...reigns of the heart..."
"bound
together or torn apart ...of heart..."
house
repair in the heartland and storms of war in the middle east..."
"imagination
and thoughts of his heart was only evil continually..."
"australia
moved to the heartland..."
"living
off the land in the heartland..."
"east
coast...west coast...darkness moving against the heartland..."
"
heart of the city ...and the whore... "
"advoutry
of heart...not devoted of heart... "
"psychiatrists
...heart of healing..."
"measures
and matters of heart..."
"sore
moved in the heartland... "
"secrets
and secret weapons ...turned to hearts... "
"new
heart ...against the devises of man... "
"the
flying and helping the plain hearted..."
"marriage...of
heart or ceremony... "
"helping
hand helping heart..."
"sodomite
diner in the heartland..."
"prison
of head and heart...even the flesh ..."
"the
love of truth and the fire ...of heart and face ..."
"the
book of life ...and the books are opened ...in the hearts."
"four
square ...place of heart .."
"poor
mans furnace ...rich mans proud hearth (fireplace) ..."
"returning
...to Amerias ...the heartland"
lightning
of the heart...lightening
War
of hearts...and the measure of the matters thereof...
Why
of heart : maketh all men liars and thieves...
Will
of heart and the increase...and the sword of truth..sealing souls.
mending
hearts to God and Heaven..by Jesus ..and holy hugs against the flesh
walk
then of delicate heart and mind ...with God and Christ ...in truth and in spirit
Submarine
down in the coral see ...and hearing of heart
Lots's
wife ...and eyes of heart
College
of confusion of mind to hurt and rule the heart
Heart
ache of the body ...and the Star
predators...of
eyes, ears, minds ...hearts and souls...
Opening
of hearts ...Judgement ...of men? ...of God?
white
ashes upon the plain hearted small town ..
Blessed
are those that ...have it in their hearts ...to full fill the will of God ..
heart
of the heathen, guts of the unGodly...
He
is coming ...the perfect coun souler ...of heart
Heart
root of Blasphemy ...us judging;
heart
of the heathen, guts of the unGodly...
The
Plain heart ...plain of the heart...
Jews
old and young ...from habitation to home of heart ...
Rich
mans fear ...money and the ripping hearts
Then said he to his servants: the wedding
was prepared. But they which were bidden, were not worthy. Go ye therefore
out into the highways, and as many as ye find, bid them to the marriage. The
servants went out into the highways, and gathered to gether as many as they
could find, both good and bad, and the wedding was furnished with guests.
Then the king came in, to visit the guests, and spied there a man which had not
on a wedding garment, and said unto him: friend, how fortuned it that thou
camest in hither and hast not on a wedding garment? And he was even speechless.
Then said the king to his ministers: take and bind him hand and foot, and cast
him into utter darkness, there shall be weeping and gnashing of teeth. For many
are called and few be chosen.
Then went the Pharisees and took counsel how
they might tangle him in his words. And they sent unto him their disciples with
Herods servants saying: Master, we know that thou art true, and teachest the way
of God truly, neither carest for any man, for thou considerest not mens estate.
Tell us therefore: how thinkest thou? Is it lawful to give tribute unto Caesar
or not? Jesus perceived their wickedness, and said: Why tempt ye me ye
hypocrites? Let me see the tribute money. And they took him a penny. And he said
unto them: whose is this Image and superscription? They said unto him: Caesars.
Then said he unto them: Give therefore to Caesar, that which is Caesars: and
give unto God, that which is Gods. When they heard that, they marvelled, and
left him, and went their way.
Then shall the king say unto them that
shall be on the left hand: depart from me ye cursed, into everlasting fire:
which is prepared for the devil and his angels. For I was an hungered, and
ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and
ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison,
and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
Then shall the king say unto them that
shall be on the left hand: depart from me ye cursed, into everlasting fire:
which is prepared for the devil and his angels. For I was an hungered, and
ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and
ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison,
and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
Ye shall not tempt the Lord your God as ye
did at Masa. But see that ye keep the commandments of the Lord your God, his
witnesses and his ordinances which he hath commanded thee, and see thou do that
which is right and good in the sight of the Lord: that thou mayst prosper and
that thou mayst go and conquer that good land which the Lord sware unto thy
fathers, and that the Lord may cast out all thine enemies before thee as he hath
said.
And when the dragon saw, that he was cast
unto the earth, he persecuted the woman, which brought forth the man child.
And to the woman were given two wings of a great eagle, that she might fly
into the wilderness, into her place, where she is nourished for a time, times,
and half a time, from the presence of the serpent. And the dragon cast out of
his mouth water after the woman as it had been a river, because she should have
been caught of the flood. And the earth helped the woman, and the earth
opened her mouth and swallowed, up the river, which the dragon cast out of his
mouth. And the dragon was wroth with the woman: and went and made war with the
remnant of her seed, which keep the commandments of God, and have the testimony
of Jesus Christ. And I stood on the sea *stonde
I answered then, and said: O' Lord, Lord, if
I have found favor in thy sight, I beseech thee, show thy servant the end of the
tokens, whereof thou showest me part the last night. So he answered and said
unto me: Stand up upon thy feet, and hear the perfect voice and sound. There
shall come a great motion, but the place where thou standest will not be moved.
And therefore when thou hearest the words be not afraid: for of the end shall
the word and the foundation of the earth be understand. And why? the word
thereof trembleth and quaketh, for it knoweth, that it must be changed at the
end. And it happened, that when I heard it, I stood up upon my feet, and
harkened: And behold there was a voice that spake, and the sound of it was
like the sound of many waters, and it said. Behold, the days come, that I will
begin to draw near, and to visit them that dwell upon the earth, and will begin
to make inquisition of them, what they be that have hurt equity with
unrighteousness, and when the low estate of Sion shall be fulfilled: and
when the world, that shall vanish away, shall be oversealed, then will I do
these tokens.
The books shall be opened before the
firmament, and they shall see altogether, and the children of a year old
shall speak with their voices: the women with child shall bring forth untimely
children of three or four months old, and they shall live, and be raised up: and
suddenly shall the sown places appear as the unsewn, the full store houses shall
suddenly be found empty, and the trumpet shall give a sound, which when every
man hearth, they shall be hastily afraid. At that time shall friends fight
against one another like enemies, and the earth shall stand in fear with them.
The springs of the wells shall stand still,
and in three hours they shall not run. Whosoever remaineth from all these things
that I have told thee, shall escape, and see my salvation, and the end of your
world. And the men that are received, shall see it, they that have not tasted
death from their birth: and the heart of the indwellers shall be changed, and
turned into another meaning: for evil shall be put out, and deceit shall be
quenched. As for faith, it shall flourish, corruption shall be over come: and
the truth, which hath so long been without fruit, shall be declared. And it
happened when he talked with me, that I looked demurely upon him, before whom I
stood, and these words said he unto me: I am come to show thee, the time of the
night for to come.